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Fascist Erdogan wants to invade Jerusalem

 


Hugh fitzgerald

Turkish President Recep Tayyip Erdogan has vowed to liberate Israel’s al-Aqsa Mosque after resurrecting Hagia Sophia as a mosque on Friday [July 10]. The story ishere.

The decision to change the status of the former Hagia Sophia, which was turned into a mosque in 1453 and then into a museum in 1934, was the subject of controversy last week.

It follows an increasingly religious authoritarian agenda from Ankara that has made Turkey the world’s largest jailer of journalists, seen dissidents jailed for terrorism and witnessed an increase in military invasions of neighboring countries by Turkey. .

The resurrection of Hagia Sophia heralds the liberation of the al-Aqsa mosque, the Turkish presidency website says. The resurrection of Hagia Sophia is the traces of the will of Muslims across the world to come The resurrection of Hagia Sophia is the rekindling of the fire of hope of Muslims and all the oppressed, the false, the oppressed and the exploited.

Erdogan probably thought that the change in status of Hagia Sophia would be celebrated by Muslims all over the world, but it did not happen that way. He claims this has rekindled the fire of hopeful Muslims, but so far an insignificant handful of Muslims have hailed Hagia Sophia’s return to its previous status as a mosque. There have been no delusional demonstrations, or even demonstrations of any kind, among Muslims around the world, except in Turkey itself. The praise came from a minor figure in Pakistan, a local assembly leader of little importance, a Chaudhry Pervaiz Elahi. Nothing was heard from Imran Khan, or any other national figure. The Arab Maghreb Union, which is only a trade group, has expressed support, but the silenceMaghrebianleaders in Morocco, Algeria, Tunisia, Libya. The Grand Mufti of Oman, Ahmed bin Hamad al-Khalili, has expressed support, but no other religious or political figure in the Arab Gulf states has done so. The Muslim Brotherhood was elated, but the Muslim Brotherhood’s praise is hardly helpful to the image and cause of the Erdogans, given the number of Muslims who view MB as a deadly threat. Ekrema Sabri, the preacher of the Jerusalems Al-Aqsa Mosque, was satisfied. And finally, the terrorist group Hamas welcomed this decision: opening Hagia Sophia to prayer is a moment of pride for all Muslims, said Rafat Murra, head of Hamas’s international press office, in a written statement. . And that was it. Nothing from Egypt, United Arab Emirates, Jordan, Iraq, Syria, Iran. Nothing from Kuwait, Bahrain, Yemen. Nothing from Morocco, Algeria, Tunisia and Libya. Nothing from Indonesia, Bangladesh, Afghanistan. Nothing from the Arab League or the Organization of the Islamic Conference.

What surely surprised and disappointed Erdogan was how, with 1.5 billion Muslims in the world, except for the handful of positive responses I have listed, there has been no public expressions of support from Muslim leaders. In Saudi Arabia, not only was there no support, but rather the fury that Erdogan had needlessly upset the entire Christian world without, in the Saudi opinion, doing anything of real value to Muslims in the country. world.

The speech [by Erdogan], which was in Turkish, has been translated slightly differently in Arabic and English, apparently as a way to hide some of Ankaras’ full views on how she linked Hagia Sophia to a larger agenda.

In Arabic, the speech says that turning Hagia Sophia into a mosque is part of returning freedom to al-Aqsa, which essentially means that Israel should be kicked out of control of the old city of Jerusalems, where al-Aqsa is located.

Perhaps Erdogan wanted to appeal, in the Arabic version of his speech, for the Arab Muslim support which has so far not been obtained except for the half dozen individuals and groups. which I have listed above to the change of status of Hagia Sophia, presenting it as a kind of prerequisite for the next step, the conquest of Al-Aqsa.

What Erdogan fails to realize is that Arabs are alarmed by Turkey’s attempts to expand its influence and power in Jerusalem, and particularly in the Old City. A war of influence in East Jerusalem is brewing between Turkey and some Arab states, especially Saudi Arabia, because of Turkey’s attempt to extend its power to Jerusalem. The Turkish government offered trips to Turkey to Arabs in Jerusalem, provided aid to Arab neighborhoods, even provided teachers to schools in the city. Turkey’s sustainable investment in Jerusalem is multidimensional, through a series of civilian agencies, NGOs and grassroots organizations that undertake charitable initiatives and educational programs for the benefit of Palestinian Arabs. The Turkish Cooperation and Coordination Association (TIKA), headquartered in East Jerusalem, has invested millions of dollars in restoring the Old City of Jerusalem and providing food packages to vulnerable people. He also supported businessmen and entrepreneurs. Arabs in East Jerusalem have been seen waving Turkish flags.

All of this worries Jordanians and Saudis, who agree that Erdogan would want to expand Turkish influence over the Waqf that administers Al-Haram Ash-Sharif (the Temple Mount), including the Al-Aqsa Mosque and the Dome of the Rock. . The Saudis are currently in talks with the Israelis and Jordanians over Saudi Arabia’s possible participation with Jordan in the Waqf administration, which until now was entirely in the hands of Jordans, in order to prevent Turkey to enter.

The Turkish president has linked the decision to revive Islam from Bukhara in Uzbekistan to Andalusia in Spain. This terminology, linking al-Aqsa in Jerusalem to Hagia Sophia and Spain, is a kind of coded terminology for a larger religious agenda. In the Turkish translation, the same reference to Spain does not seem to be included as in Arabic.

Erdogan mentions Spain in the Arabic version of his speech. He apparently didn’t realize that mentioning Spain in such a context as Turkey as the head of a neo-Ottoman caliphate, stretching from Bukhara to Andalusia would only irritate many Arabs, who regard Spain as their own in full, as it was the Arabs, not the Turks, who possessed Islamic Spain for 700 years; Spain was never part of the Ottoman Empire.

As for the release of Al-Aqsa, it seems already released for many Muslim Arabs. In 1967, Israel handed over the administration of the Temple Mount (along with Al-Aqsa and the Dome of the Rock) to the Waqf, under Jordanian custody, while maintaining Israeli security control. Israel bent over backwards to worry about Muslim sensibilities. Jews and Christians are only allowed to visit the Temple Mount at certain times, and they are prohibited from praying or singing on the Temple Mount. Jordan, through the Waqf, is responsible for all other administrative matters. I suspect that the Arabs will collectively be as reluctant as the Erdogans attempt to expand Turkish power and influence in Jerusalem perhaps by conquering the Palestinian Arabs to demand that Turkey be allowed to take part in the administration of the Waqf than they were in 2018 regarding the plans of the Erdogans. for a pan-Islamic army.

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