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Review: A rare Donatello retrospective in Italy reveals how ‘Donatello’s earthquake’ changed art forever

Review: A rare Donatello retrospective in Italy reveals how ‘Donatello’s earthquake’ changed art forever

 



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Florence – Each introduction to a textbook on Renaissance art emphasizes the central importance of two scholarships to David, the young man who killed Goliath and later became king over the Israelites. Both are located in Florence, where David was established as a symbol of the city during the Renaissance. Both show David nude. One, by Donatello, seems to foretell the other, by Michelangelo.

David Michelangelo is the more famous of the two. Carved from marble, his 17-foot-tall figure is strong, muscular, and unmistakably masculine.

Former David Donatello, younger, in bronze, teenage, almost androgynous. The nakedness of his helmet, plush shoes, and his mighty sword. His casual, almost naive pose – as if swaying at the end of the catwalk – lends the statue an erotic sensuality. The impression is doubled by the feathered wing that flies from the side of Goliath’s helmet above David’s inner thigh.

Donatello (1386-1466) is now a retrospective subject in Florence, the first since 1985-1986 in an exhibition marking the 600th anniversary of his birth. It is refreshing that it is presented as the main attraction. Spread across two venues, the adjacent Palazzo Strozzi and the Bargello, the gallery houses 130 works from 50 collections. The title – not “Donatello and the Renaissance” but simply “Donatello, the Renaissance” – is a reminder that without Donatello, the Italian Renaissance would be unimaginable.

The show demonstrates Donatello’s profound influence on other artists. And in emphasizing lineages—sometimes with entire walls dedicated to different artists tackling the same subject—it makes you think about what it means to take precedence and claim someone else’s mantle.

During the Renaissance, Florence was obsessed with questions of lineage, not only in art but also in religious and civic life. They positioned themselves as the rightful heirs of republican Rome, and treated the Greek and Roman deities as a natural precursor to the divine order set forth in the Bible. In the same spirit, art historians forever cast Donatello as John the Baptist as Mister Michelangelo. Donatello is the initiator – the opening act of Michelangelo’s resounding apotheosis.

But it was Donatello who led Italian art out of the Middle Ages more than any artist. He replaced the International Gothic style with a new emphasis on real characters with candid and expressive faces and physical postures that animate the space around them. Its effect has been likened to that of an earthquake.

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Some scholars have argued that David Donatello alludes to the victory of the winged god Mercury over the giant Argos. Regardless, resting the young man’s foot on Goliath’s head certainly symbolizes the victory of freedom and intelligence—the qualities that Florence defined in their city—over brute force and tyranny.

David, like John the Baptist, is often seen as a forerunner of Christ, so the Bible continues to echo in Donatello’s seemingly pagan interpretation. But Donatello’s evocation of youth, restrained strength, grace, and gentle beauty all spoke of a new vision of the sovereign human personality that occupies a central place in the world.

This, above all, was the Donatello earthquake. We can still feel the aftershocks.

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The show will travel to Berlin and London. But Florence seems like the place to see it, if possible. During Donatello’s life, the city was a vast workshop, competing with Milan for political and cultural supremacy. In a fit of competitive energy, the city’s guilds drew attention to the unfinished cathedral, its adjoining baptistery and the former granary-turned-church at Orsanmichele. Donatello began working in the cathedral when he was 20 years old. Over the next half-century, despite extended periods of Florence, he helped decorate all three buildings.

One well-known original story requires retold. It begins with Lorenzo Ghiberti (who was briefly apprenticed to Donatello) by defeating Filippo Brunelleschi in a competition to decorate the northern doors of the baptistery. Brunelleschi’s loss prompted him to leave the city. He traveled with Donatello, who is ten years younger than him, to Rome. There the two men fell under the spell of antiquity, which lay around them in the form of ancient sculptures and crumbling architecture.

Back in Florence, their enthusiasm quickly caught on. This was the decisive phase of the Renaissance when the desire to imitate antiquity combined with new ideas about nature and the human body and a new awareness of time and space. Brunelleschi, Ghiberti, Masaccio and Leon Battista Alberti were making the rules of perspective. The perfect nudity of classical sculpture, the strong realism of Roman portrait heads, the proportions and motifs of classical architecture in Florence were taken up as a kind of heritage. The city’s famous artists and patrons – especially the House of Medici – wanted a new style that would distinguish Florence from Milan, where French-influenced International Gothic forms prevailed.

You can see this style appear in the gallery’s opening room, which presents Donatello’s first sculpture of David. Clothed and carved in marble, this David is more combative than later bronze. The same room contains two painted wood crosses, the first by Donatello, the second by Brunelleschi. Pressed for his opinion of Donatello’s cross, Brunelleschi remarked that his patron, rather than sculpting the body of Christ (“the best human form ever created”), carved the body of a peasant.

“Then get some wood and try to make one yourself,” was Donatello’s wounded response. Brunelleschi agreed, and Donatello was suitably impressed. He concluded by saying, “Your job is to make a Messiah, and I’m making peasants.” Donatello has grown up. But his “Peasant Cross” anticipates some of his later works, including the sculptures of Mary Magdalene and Saint John the Baptist, which are startlingly expressive.

The remaining galleries at Palazzo Strozzi include marble statues, wall decorations, bronze, and terracotta (Donatello revived both materials, which had lost popularity since antiquity). They also include his spirit spirit, the winged cherub, or putty, which he made into a uniquely dynamic shape, and many of his famous low reliefs. The reliefs include “Pazzi Madonna”, “Feast of Herod” and “Miracle of the Mule”, which resemble images more than sculptures, so they stand out slender from the vertical plane. They are among his most accurate and influential works.

David and the Marble Saint George (Donatello’s two most famous works) are largely installed in Bargello with related works by other artists.

Donatello’s understanding of the rules of perspective was so deep and instinctive that while others were only applying them, he was already playing sophisticated games with them. He made the first large-scale sculptures since antiquity that were independent of architecture. At the same time, Donatello was so sensitive to placing sculptures in architectural space that he would alter the proportions of his figures to adapt to the effects of diminishing distance. In this way, in his embrace of unfinished or “incomplete” effects, he made sure to include the viewer in the visual arrangement he created.

All of this refers to what the curator, Francesco Callioti, calls “Donatello’s constant and pervasive search for everything that could overturn the usual institutional habits of art.”

In concluding his autobiographical sketch on Donatello, Michelangelo’s great hero, Giorgio Vasari, seemed to embrace confusion over questions of primacy when he wrote: “Either the spirit of Donato [Donatello] work in [Michelangelo] Buonarroti or Buonarroti’s spirit was already at work in Donato.”

There is no doubt that many of Donatello’s innovations expected Michelangelo. But just as there is no need to insist on the primacy of Florence over Rome, there is no need to see Donatello in retrospect through Michelangelo’s lens. Half a thousand years later, we can stand by all these claims of primacy and simply marvel.

Donatello, Renaissance to July 31 at Palazzo Strozzi and Museo Nazionale del Bargello, Florence. palazzostrozzi.org/ar/ Archive/Exhibitions/donatello.

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